Here are some DQs for Part 2 ~ A Great Imperfection:
5. At what point does Lucia realize that the Chevalier de Seingalt is Casanova? What does he do or say that causes her to realize that the adult Casanova is a different person than the young man whom she loved and who loved her? Why does this realization make her finally enter into the wager he proposes?
6. Lucia states in the beginning of the novel that she is annoyed to be aroused by the figure of Monsieur le Chevalier de Seingalt because she is "the one who arouses desire" [p. 6]. How does this early insight into Lucia’s personality affect the reader’s opinion of her as her story unfolds? Lucia seems to believe that even before her illness she was a "carnal" being, as evidenced by her "satisfaction" with her submission to the Count of Montereale [pp. 99–100]. Does Japin create a sense of inevitability in Lucia’s fate, even before her unfortunate illness?
7. Monsieur de Pompignac taught Lucia that intellectual reasoning and knowledge are paramount. Lucia learned her lessons well. While overcoming smallpox, Lucia concludes: "If my reason could save me from this moment, there was nothing from which it could not deliver me" [p. 93]. However, Zélide tells Lucia, "Reason is but the shell of consciousness, beneath which emotion is far more knowing" [p. 117]. Does Lucia reconcile Zélide’s teachings with those of Monsieur de Pompignac? Is the conflict of reason versus emotion ever reconcilable for her? Which serves Lucia better in her life: reason or emotion?
8. Does the Venice that Lucia visits with Zélide [p. 128] measure up to the image of that city impressed upon her by the Countess of Montereale [pp. 36–38]? Likewise, does the Amsterdam that Lucia inhabits [p. 163] measure up to the image of that city impressed upon her by Monsieur de Pompignac [p. 142]? How does Japin develop his portraits of these two cities through Lucia’s eyes?